Neem tree (Birthplace of Lord Caitanya Mahaprabhu)

Caitanya Mahāprabhu’s student life was known as Nimāi Paṇḍita. His mother gave a very beloved name, Nimāi, because He took His birth underneath a tree, nim tree. So His name was Nimāi Paṇḍita.
(740108 – Lecture SB 01.16.11 – Los Angeles)

Lord Śrī Kṛṣṇa Caitanya Mahāprabhu is the Personality of Godhead Himself, and therefore I offer innumerable prostrations at His lotus feet.
(CC Adi 1.42)

Lord Caitanya Mahāprabhu lived in the Navadvīpa area for twenty-four years, and He induced every person to chant the Hare Kṛṣṇa mahā-mantra and thus merge in love of Kṛṣṇa.
(CC Adi 13.33)

Lord Śrī Caitanya Mahāprabhu, adventing Himself in Navadvīpa, was visible for forty-eight years, enjoying His pastimes.
(CC Adi 13.8)

vande śrī-kṛṣṇa-caitanya-nityānandau sahoditau
gauḍodaye puṣpavantau citrau śan-dau tamo-nudau​
I offer my respectful obeisances unto Śrī Kṛṣṇa Caitanya and Lord Nityānanda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauḍa to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all.
(CC Adi 1.2, CC Adi 1.84)

May the Supreme Lord who is known as the son of Śrīmatī Śacī-devī be transcendentally situated in the innermost chambers of your heart. Resplendent with the radiance of molten gold, He has appeared in the Age of Kali by His causeless mercy to bestow what no incarnation has ever offered before: the most sublime and radiant mellow of devotional service, the mellow of conjugal love.
(CC Adi 1.4 / CC Adi 3.4)

The loving affairs of Śrī Rādhā and Kṛṣṇa are transcendental manifestations of the Lord’s internal pleasure-giving potency. Although Rādhā and Kṛṣṇa are one in Their identity, They separated Themselves eternally. Now these two transcendental identities have again united, in the form of Śrī Kṛṣṇa Caitanya. I bow down to Him, who has manifested Himself with the sentiment and complexion of Śrīmatī Rādhārāṇī although He is Kṛṣṇa Himself.
(CC Adi 1.5 / CC Adi 4.55)

Desiring to understand the glory of Rādhārāṇī’s love, the wonderful qualities in Him that She alone relishes through Her love, and the happiness She feels when She realizes the sweetness of His love, the Supreme Lord Hari, richly endowed with Her emotions, appeared from the womb of Śrīmatī Śacī-devī, as the moon appeared from the ocean.
(CC Adi 1.6)

In the mood of Śrīmatī Rādhārāṇī, He also fulfilled His own desires. This is the principal reason for His appearance.
(CC Adi 4.221)

Desiring to understand the glory of Rādhārāṇī's love, the wonderful qualities in Him that She alone relishes through Her love, and the happiness She feels when She realizes the sweetness of His love, the Supreme Lord Hari, richly endowed with Her emotions, appeared from the womb of Śrīmatī Śacī-devī, as the moon appeared from the ocean.
(CC Adi 4.230)

Then we go to Caitanya Mahāprabhu's status: sa-advaitaṁ sāvadhūtam. That is also . . . first of all, Advaita Gosāñi, then Nityānanda Mahāprabhu, Prabhu. Mahāprabhu is applicable only to Śrī Caitanya Mahāprabhu. Others, all prabhus. Ekale īśvara kṛṣṇa āra saba bhṛtya. (CC Adi 5.142)
(710810 - Lecture SB 01.02.02 - London)

Śrī Caitanya Mahāprabhu said, premā pum-artho mahān: “Love of Godhead is the ultimate benediction for all human beings.”
(CC Adi 7.1 purport)

It is to be concluded that although Lord Caitanya is present in the form of a devotee, He is Kṛṣṇa Himself. Therefore Vaiṣṇavas sing, śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya: Rādhā and Kṛṣṇa combined together are Śrī Kṛṣṇa Caitanya Mahāprabhu.
(CC Adi 7.11 purport)

That Govinda personally appears as Caitanya Gosāñi. No other Lord is as merciful in delivering the fallen souls.
(CC Adi 2.22)

That same Lord Kṛṣṇa, the fountainhead of all incarnations, is known as the son of the King of Vraja. He has descended personally as Lord Śrī Caitanya Mahāprabhu.
(CC Adi 2.109)

Lord Śrī Caitanya Mahāprabhu, the great apostle of love of God and the father of the congregational chanting of the holy name of the Lord, advented Himself at Śrīdhāma Māyāpura, a quarter in the city of Navadvīpa in Bengal, on the Phālgunī Pūrṇimā evening in the year 1407 Śakābda (corresponding to February 1486 by the Christian calendar)....Lord Śrī Caitanya Mahāprabhu exhibited His transcendental activities for forty-eight years and then disappeared in the year 1455 Śakābda (A.D. 1534) at Purī.
(SB introduction)

There is no one as merciful as Śrī Caitanya Mahāprabhu within all three worlds. Simply by seeing Him from a distance, one is overwhelmed with love of Godhead.
(CC Madhya 16.121)

Therefore Rūpa Gosvāmī offered his first prayer to Śrī Caitanya Mahāprabhu:

namo mahā-vadānyāya

kṛṣṇa-prema-pradāya te

kṛṣṇāya kṛṣṇa-caitanya-

nāmne gaura-tviṣe namaḥ

(CC Madhya 19.53)

Such a difficult subject matter: Kṛṣṇa. "You are not only giving Kṛṣṇa, but You are giving kṛṣṇa-prema, love of Kṛṣṇa." You can meet somebody, some exalted person, you can see, but to become an intimate relationship with such exalted person in love, that is not very easy thing. I can meet the president or some exalted person, but to become in love with him in intimacy, that is not easy job. But Śrī Caitanya Mahāprabhu distributed this Kṛṣṇa love immediately, anyone. That is Kṛṣṇa Caitanya Mahāprabhu's, I mean to say, contribution to the human society. If you simply become under the lotus feet of Śrī Kṛṣṇa Caitanya Mahāprabhu, then love of Kṛṣṇa is very easily achieved.
(740302 - Lecture CC Adi 07.02 - Mayapur)

We are just trying to introduce Kṛṣṇa, following the orders of Śrī Caitanya Mahāprabhu, who appeared five hundred years ago. He is Kṛṣṇa, and He wanted this Kṛṣṇa consciousness to be spread all over the world
(Śrī Caitanya-bhāgavata, Antya-khaṇḍa 4.126):
pṛthivīte āche yata nagarādi-grāma
sarvatra pracāra haibe mora nāma
"In every town and village throughout the world," said Lord Caitanya, "the chanting of My holy name will be heard." Kṛṣṇa is not just for India. He is for everyone, because He is God.
(Civilization and Transcendence 13 - The Way to Peace)

In this age of Kali, the Supreme Personality of Godhead (Bhagavān) does not appear as a līlāvatāra, an incarnation to display pastimes. Therefore He is known as tri-yuga. Unlike other incarnations, Lord Śrī Caitanya Mahāprabhu appears in this age of Kali as a devotee of the Lord. Therefore He is called a concealed incarnation (channāvatāra).
(SB 5.18.35 purport)

I then offer my obeisances to the Supreme Personality of Godhead, Śrī Kṛṣṇa Caitanya. He incarnated in Navadvīpa, and He is known as Viśvambhara.
(Śrī Caitanya-bhāgavata Ādi-khaṇḍa 1.7)

Things that are very difficult to do become easy to execute if one somehow or other simply remembers Lord Caitanya Mahāprabhu. But if one does not remember Him, even easy things become very difficult. To this Lord Caitanya Mahāprabhu I offer my respectful obeisances.
(CC Adi 14.1)

The flood of love of Godhead swelled in all directions, and thus young men, old men, women and children were all immersed in that inundation.
PURPORT
When the contents of the storehouse of love of Godhead is thus distributed, there is a powerful inundation that covers the entire land. In Śrīdhāma Māyāpur there is sometimes a great flood after the rainy season. This is an indication that from the birthplace of Lord Caitanya the inundation of love of Godhead should be spread all over the world, for this will help everyone, including old men, young men, women and children. The Kṛṣṇa consciousness movement of Śrī Caitanya Mahāprabhu is so powerful that it can inundate the entire world and interest all classes of men in the subject of love of Godhead.
(CC Adi 7.25)

yāre dekha, tāre kaha ‘kṛṣṇa’-upadeśa
āmāra ājñāya guru hañā tāra’ ei deśa
“Instruct everyone to follow the orders of Lord Śrī Kṛṣṇa as they are given in the Bhagavad-gītā and Śrīmad-Bhāgavatam. In this way become a spiritual master and try to liberate everyone in this land.”
(CC Madhya 7.128)

The heart of Lord Caitanya is the image of Śrī Rādhikā's emotions. Thus feelings of pleasure and pain arise constantly therein.
(CC Adi 4.106)

In the year 1407 of the Śaka Era (A.D. 1486), Lord Śrī Caitanya Mahāprabhu appeared, and in the year 1455 (A.D. 1534) He disappeared from this world.. For twenty-four years Lord Caitanya lived in the gṛhastha-āśrama [household life], always engaging in the pastimes of the Hare Kṛṣṇa movement. After twenty-four years He accepted the renounced order of life, sannyāsa, and He resided for twenty-four years more at Jagannātha Purī. Of these last twenty-four years, He spent the first six years continuously touring India, sometimes in South India, sometimes in Bengal and sometimes in Vṛndāvana. For the remaining eighteen years He continuously stayed in Jagannātha Purī. Chanting the nectarean Hare Kṛṣṇa mahā-mantra, He inundated everyone there in a flood of love of Kṛṣṇa.
(CC Adi 13.09 - 13.13)

Lord Caitanya thought, “My name is Viśvambhara, ‘one who maintains the entire universe.’ Its meaning will be actualized if I can fill the whole universe with love of Godhead.”
(CC Adi 9.7)

That eternal relationship is described by Śrī Caitanya Mahāprabhu: jīvera ‘svarūpa’ haya kṛṣṇera ‘nitya-dāsa.’ (CC Madhya 20.108). “The living entity is an eternal servitor of the Supreme Personality of Godhead.” When one is convinced about this relationship, which is called sambandha, he then acts accordingly.
(CC Adi 7.142 purport)

Keśava Bhāratī offered the sannyāsa order to Śrī Caitanya Mahāprabhu in the year 1432 śakābda (A.D. 1510) in Katwa.
(CC Adi 9.13-15 purport)