Srila Prabhupada

So especially in India, the atmosphere is very good. It is especially meant, within this universe, this plot of land known as Bhārata-varṣa, India, is the most sacred place within this universe. And of the whole land Bhārata-varṣa, in Bengal, it is very sacred. And the whole of Bengal, this Nadia district is very sacred. And in the whole Nadia district, this spot is very sacred, Māyāpur-candrodaya Temple. So by Kṛṣṇa’s grace, you have got this opportunity to live here. Take advantage, full advantage of this opportunity, spiritual opportunity. This is the statement of Bhaktivinoda Ṭhākura.
(750408 – Lecture CC Adi 01.15 – Mayapur)

Bhaktivinoda Ṭhākura's aspiration that the Europeans, Americans and Indians all together dance jubilantly and chanting "Gaura Hari."
So this temple, Māyāpur Chandrodaya temple, is meant for transcendental United NationWhat the United Nation has failed, that will be achieved here by the process recommended by Śrī Caitanya Mahāprabhu,
pṛthivīte āche yata nagarādi grāma
sarvatra pracāra haibe mora nāma
(CB Antya-khaṇḍa 4.126)
So you have come from all parts of the world and living together in this temple. So train these small boys. I am very glad, especially, to see that the small children from all other countries, and Indian, Bengalis, all together, forgetting their bodily consciousness. That is the greatest achievement in this movement, that everyone forgets the bodily conception of life. Nobody thinks here as "European," "American," "Indian," "Hindu," "Muslim," "Christian." They forget all these designation, and simply they are ecstatic in chanting Hare Kṛṣṇa mantra. So kindly what you have begun, do not break it. Continue it very jubilantly. And Caitanya Mahāprabhu, the master of Māyāpur, He will be very much pleased upon you, and ultimately you will go back to home, back to Godhead.
(760115 - Lecture Excerpt - Mayapur)

So we have established this temple, Māyāpur-candrodaya. So this is the idea, that Śrī Caitanya Mahāprabhu is just like moon. Śrī Caitanya Mahāprabhu, He appeared in this land of Māyāpur; therefore He is said here as "the moon." Therefore we say candra, Māyāpur-candra. Now, as Śrī Māyāpur-candra is rising . . . rising. Rising means He is to distribute the moonshine all over the world. This is the idea, moonshine. Śreyaḥ-kairava candrikā-vitaraṇam. Śreyaḥ-kairava. Caitanya Mahāprabhu personally said. Don't keep Śrī Caitanya Mahāprabhu compact in your room and take some monetary profit. This is not required. This is not required.
You must allow Śrī Caitanya Mahāprabhu to rise more and more so that this sun, moonshine, may be distributed all over the world. That is wanted. Therefore this temple is situated. Of course, we shall try to construct a very nice temple for Śrī Caitanya Mahāprabhu. This morning we were thinking of this. So from this place, this moon, Śrī Kṛṣṇa Caitanya Mahāprabhu, will distributeŚreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam. The Śrī Caitanya Mahāprabhu's Hare Kṛṣṇa movement . . . paraṁ vijāyate śrī-kṛṣṇa-saṅkīrtanam. This is spoken by Śrī Caitanya Mahāprabhu Himself. Ceto-darpaṇa-mārjanam bhava-mahā-dāvāgni-nirvāpaṇaṁ śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam (CC Antya 20.12). Vidyā-vadhū-jīvanam. This is real enlightenment. People all over the world, they are in darkness. The moonshine will enlighten them.
(750330 - Lecture CC Adi 01.06 - Mayapur)

So go on cooperating in this way, and I am sure this mission of Caitanya Mahāprabhu will be successful. It must be successful, because Śrī Caitanya Mahāprabhu wanted it to be done. Simply we, the workers, the servitors, must be very sincere. Then Caitanya Mahāprabhu will give us more and more facilities so that we can work very well. So keep this mission always in view and do your best. That is my only request. Thank you very much.
(740927 - Lecture Arrival - Mayapur)

Śrī Caitanya Mahāprabhu appeared here at Māyāpur, this very place where you are now sitting, with all these five features: Nityānanda Prabhu, Śrī Advaita Prabhu and Gadādhara Prabhu, Śrīnivāsa Prabhu. So He Himself, Kṛṣṇa, and Nityānanda Prabhu is immediate expansion of His personal self—Advaita Prabhu is incarnation of Kṛṣṇa, or Viṣṇu, Mahāviṣṇu, three; and Gadādhara Prabhu is the expansion of spiritual energy; and Śrīnivāsa Prabhu is the expansion of His marginal potency, marginal energy, jīva-tattva. Jīva-tattva, śakti-tattva, prakāśa-tattva, and avatāra-tattva, and He Himself. This pañca-tattva.
(740303 - Lecture CC Adi 07.03 - Mayapur)

Just like Lord Caitanya Mahāprabhu, His personal expansion is Nityānanda Prabhu and Advaita Prabhu. And Śrīvāsādi, they are separated expansion.
Although they are associates, but Śrīvāsa, jīva-tattva; and Nityānanda Prabhu and Advaita Prabhu, viṣṇu-tattva. And Gadādhara is śakti-tattva. So in this way, God is person, and His personal expansions are innumerable, unlimited. The viṣṇu-tattva, They are worshipable. And other tattva, śakti-tattva and jīva-tattva, they are meant for service. But all together taken, that is one. That is Absolute Truth.
(721002 - Lecture SB 01.03.27 - Los Angeles)

Vṛndāvana means Rādhā-Kṛṣṇa's activities, pastimes. So that is the destiny of life. That is the real goal. As Śrī Caitanya . . . Narottama dāsa Ṭhākura says, that manuṣya janama pāiyā, rādhā-kṛṣṇa nā bhajiyā, jāniyā śuniyā viṣa khāinu. One who has got this human form of life, if he does not understand what is Rādhā-Kṛṣṇa, his life is spoiled. Jāniyā śuniyā viṣa khāinu: knowingly they're eating poison. Because by coming in contact with Rādhā and Kṛṣṇa they can go back to home, back to Godhead, and there will be no more janma-mṛtyu-jarā-vyādhi (BG 13.9). Such opportunity is human life, simply to understand Rādhā Kṛṣṇa. And therefore Śrī Caitanya Mahāprabhu is mahā-vadānyāvatāra, because He is teaching about the love of Rādhā-Kṛṣṇa and teaching everyone kṛṣṇa-prema-pradāya te, real destination of life, how to achieve kṛṣṇa-prema, and He's personally teaching. Namo mahā-vadānyāya. Rūpa Gosvāmī understood it: "Here is namo mahā-vadānyāya, most magnanimous incarnation." Similarly, Locana dāsa Ṭhākura has sung:
parama karuṇa, pahū dui-jana
nitāi-gauracandra
saba avatāra, sāra śiromaṇi
kevala ānanda-kanda
Kevala ānanda-kanda, parama-karuṇa: "There are many incarnation, but no better incarnation, no magnanimous incarnation, like Śrī Caitanya Mahāprabhu, Nityānanda Prabhu." Nityānanda Prabhu is always . . . vrajenda-nandana yei, śaci-suta haila sei, balarāma haila nitāi.
(740301 - Lecture CC Adi 07.01 - Mayapur)

Kṛṣṇa is one, but when Kṛṣṇa wants to enjoy, He must expand His pleasure potency. That is Rādhārāṇī. Rādhā kṛṣṇa-praṇaya-vikṛtir. Kṛṣṇa cannot enjoy anything material. The original spiritual potency, pleasure potency, is Rādhārāṇī. So first of all He expanded, then again He combined together. That is Śrī Kṛṣṇa Caitanya Mahāprabhu. This is the study of the Gosvāmī. Rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī.
Therefore Caitanya Mahāprabhu is given seat along with Kṛṣṇa. He's combination of Rādhā and Kṛṣṇa. We may not misunderstand that Caitanya Mahāprabhu is . . . imitating Caitanya Mahāprabhu, there are so many so-called avatāras. But this is approved by the śāstra. Kṛṣṇa-varṇaṁ tviṣākṛṣṇam (SB 11.5.32). Caitanya Mahāprabhu is Kṛṣṇa, same category, kṛṣṇa-varṇaṁ. Just like we say varṇa: brāhmaṇa varṇa, kṣatriya varṇa, śūdra varṇa, vaiśya varṇa. Varṇa means the same category, varṇa. Or kṛṣṇa-varṇaṁ means who is always describing Kṛṣṇa. Just like Caitanya Mahāprabhu is passing on the road, He's chanting,
kṛṣṇa kṛṣṇa kṛṣṇa kṛṣṇa kṛṣṇa kṛṣṇa kṛṣṇa he
kṛṣṇa kṛṣṇa kṛṣṇa kṛṣṇa kṛṣṇa kṛṣṇa kṛṣṇa he
kṛṣṇa kṛṣṇa kṛṣṇa kṛṣṇa kṛṣṇa kṛṣṇa pāhi māṁ
(CC Madhya 7.96)
Therefore kṛṣṇa-varṇaṁ is He; iti kṛṣṇa. Kṛṣṇa is describing Himself: kṛṣṇa-varṇaṁ tviṣākṛṣṇam. But by His complexion, He is not black—very fair complexion.
(730306 - Lecture BG 10.01-3 - Calcutta)

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