Nagchampa (CanonBall tree)

Information – Located in Srila Prabhupada Samadhi Park, towards the TOVP & within Sri Chaitanya Math, next to the Samadhi Temple of Srila Gaurakishora dasa Babaji Maharaja.

Dear aśoka tree, dear nāga flower tree and campaka flower tree, have you seen the younger brother of Balarāma pass this way? He has disappeared because of our pride.” The gopīs were aware of the reason for Kṛṣṇa’s sudden disappearance. They could understand that when they were enjoying Kṛṣṇa, they thought themselves to be the most fortunate women within the universe, and since they were feeling proud, Kṛṣṇa disappeared immediately just to curb their pride. Kṛṣṇa does not like His devotees to be proud of their service to Him. He accepts everyone’s service, but He does not like one devotee to be prouder than others. If sometimes there are such feelings, Kṛṣṇa ends them by changing His attitude toward the devotee.
(KB 30)

Although flowering plants like the mandāra, kunda, kurabaka, utpala, campaka, arṇa, punnāga, nāgakeśara, bakula, lily and pārijāta are full of transcendental fragrance, they are still conscious of the austerities performed by tulasī, for tulasī is given special preference by the Lord, who garlands Himself with tulasī leaves
(SB 3.15.19)

The whole of Kailāsa Hill is decorated with various kinds of trees, of which the following names may be mentioned: mandāra, pārijāta, sarala, tamāla, tāla, kovidāra, āsana, arjuna, āmra-jāti (mango), kadamba, dhūli-kadamba, nāga, punnāga, campaka, pāṭala, aśoka, bakula, kunda and kurabaka. The entire hill is decorated with such trees, which produce flowers with fragrant aromas.
(SB 4.6.14-15)

All living entities are part and parcel of the Supreme Lord and are qualitatively one, but they are now differently shaped in 8,400,000 species of life, just like many different ornaments which have been manufactured from the same source of gold. As one who is interested in gold accepts all the differently shaped gold ornaments, so a Vaiṣṇava, knowing well that all living entities are of the same quality as the Supreme Personality of Godhead, accepts all living entities as eternal servants of God. As a Vaiṣṇava, then, one has ample opportunity to serve the Supreme Personality of Godhead simply by reclaiming these conditioned, misled living entities, training them in Kṛṣṇa consciousness and leading them back to home, back to Godhead. The fact is that the minds of the living entities are now agitated by the three material qualities, and the living entities are therefore transmigrating, as if in dreams, from one body to another. When their consciousness is changed into Kṛṣṇa consciousness, however, they immediately fix Kṛṣṇa within their hearts, and thus their path for liberation becomes clear.
(Krsna Book 86)