Aṣta-sakhis
Information – The beautiful larger than life size Sri Sri Radha Madhava, surrounded by Their Ashta-sakhis (eight principal gopi friends) — Sri Lalita, Sri Champakalata, Sri Chitra, Sri Tungavidya, Sri Vishaka, Sri Indulekha, Sri Rangadevi and Sri Sudevi, along with Gauranga Mahaprabhu and Giri-Govardhana.
vande ’haṁ śrī-guroḥ śrī-yuta-pada-kamalaṁ śrī-gurūn vaiṣṇavāṁś ca
śrī-rūpaṁ sāgrajātaṁ saha-gaṇa-raghunāthānvitaṁ taṁ sa-jīvam
sādvaitaṁ sāvadhūtaṁ parijana-sahitaṁ kṛṣṇa-caitanya-devaṁ
śrī-rādhā-kṛṣṇa-pādān saha-gaṇa-lalitā-śrī-viśākhānvitāṁś ca
I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service, unto all the Vaiṣṇavas and unto the six Gosvāmīs, including Śrīla Rūpa Gosvāmī, Śrīla Sanātana Gosvāmī, Raghunātha dāsa Gosvāmī, Jīva Gosvāmī and their associates. I offer my respectful obeisances unto Śrī Advaita Ācārya Prabhu, Śrī Nityānanda Prabhu and Śrī Caitanya Mahāprabhu, as well as all His devotees, headed by Śrīvāsa Ṭhākura. I then offer my respectful obeisances unto the lotus feet of Lord Kṛṣṇa and Śrīmatī Rādhārāṇī and all the gopīs, headed by Lalitā and Viśākhā.
(CC Antya 3.1)
Official Name: Vasanti Rasa (Amorous Pastimes in the Spring)
(2)
tara madhye hema-pitha asta-dale vestita
asta-dale pradhana nayika
tara madhye ratnasane bosi’ achen dui-jane
syama-sange sundari Radhika
2) In the middle of that lotus is a golden place surrounded by eight petals. On these eight petals the eight principal gopis reside, and in the center Lord Syamasundara and beautiful Srimati Radharani sit on a jewelled throne.
All the other gopīs help increase the joy of Kṛṣṇa’s pastimes with Rādhārāṇī. The gopīs act as the instruments of Their mutual enjoyment.
(CC Adi 4.217)
So when we come to that stage, as Caitanya Mahāprabhu’s teaching, the gopī-bhartuḥ pada-kamalayoḥ . . . He’s also bringing the reference of the gopī because Kṛṣṇa is completely under gopīs. He’s so much indebted to the gopīs that He said that “I cannot repay your debts. It is not possible.” Kṛṣṇa, the all-powerful, all opulences, but He had no means to repay the debts of the gopīs. This is the position of the gopīs. Caitanya Mahāprabhu recommends, ramyā kācid upāsanā vraja-vadhū-vargeṇa yā kalpitā (Caitanya-manjusa). There is no other better shape of worshiping Kṛṣṇa than it was planned by the gopīs. Ramyā kācid upāsanā vraja-vadhū-vargeṇa yā kalpitā. This is the highest. In the same way, He says, gopī-bhartuḥ pada-kamalayor dāsa, Gopī-jana-vallabha. Gopī-jana-vallabha is Kṛṣṇa; pada-kamalayoḥ, one who has taken shelter. Don’t try to become gopīs. No. Rather, try to become the dust of the lotus feet of the gopīs. Gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ (CC Madhya 13.80). Just like Uddhava. Uddhava wanted to become one grass in Vṛndāvana because the gopīs will trample over it. This is the highest perfection. So, liberation. Liberation means gopī-bhartuḥ pada-kamalayor dāsa-dāsa-dāsānudāsaḥ. The more you become servant of the servant, servant of Vaiṣṇava, then your perfection is there (CC Madhya 13.80). That is qualification.
(761002 – Lecture SB 01.07.41-42 – Vrndavana)
Thus Gadādhara Paṇḍita is simultaneously an incarnation of Śrīmatī Rādhārāṇī and Lalitā-sakhī.
(CC Adi 10.15 purport)
Information – It wasn’t until 1980, however, that Prabhupäda’s desire to see life-sized deities in Mäyäpur would come to fruition. Jananiväsa Prabhu takes up the story: “Big Rädhä-Mädhava were installed on Gaura-pürnimä of that year (1980). The temple was in the Lotus Building then, and They were worshipped there until 1986 (View Photo Album), when the first four gopis (Sri Lalita, Sri Champakalata, Sri Chitra, Sri Tungavidya) arrived. The other four (Sri Vishaka, Sri Indulekha, Sri Rangadevi and Sri Sudevi) arrived in 1992.”
(‘Article Full of Abundant Grace’ by Braja Sevaki dasi, Mayapur Magazine 2006)